Thursday, November 30, 2006

Cautious And Daring Reading Of Scripture

My Orthodox friend shared this story with me today.  I thought it was worth the reflection:

One day, an Orthodox priest tells a young man, “Reading Scripture privately is spiritually the second most dangerous thing you can do. All sorts of temptations arise, you’ll face many doubts, and the Devil will whisper into your ear all sorts heretical ‘insights’ about the text.  It is an extraordinarily dangerous thing to do.”

Startled, the young man asked the priest, “But what then is the first most dangerous thing you do?”

“Why, not reading the Bible privately, of course.”

This speaks to an important truth that we need to recongize, especially for those of us in the emerging church conversation seeking to better understand God’s Word outside of our traditional understanding.  While we must never stop seeking Him through His written Word, we must do so guided by the fear of God, always aware of our own limits and biases, the reality of the enemy and our need for the larger community of faith, including all those who have gone before us.

How do we do this?  How can we approach Scripture faithfully, yet daringly?  How have you benefited in your journey in respect to Scripture?  Do tell!

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Posted by Jamie Arpin-Ricci in 23:45:11 | Permalink | Comments (24)

Tuesday, November 28, 2006

The Dusty Cover’s 50/50 Campaign

Just over three months ago, I share with you all my vision for creating a missional third space in our neighbourhood here in Winnipeg, “The Dusty Cover”. (See both posts Part 1 & Part 2) The Dusty Cover will be a small used bookstore designed to encourage community (i.e. comfy seating, free coffee, low prices, etc.). In addition to being a safe and welcoming public space, where relationship will be developed, the space will also be used to serve the community through various projects, like reading programs, the Urban Seminary (see Parts 1, 2 & 3), perhaps even (in time) a church plant.

Since August we have been collecting books, studying the used book market and feeling out the community. While we still need at least 3000 more books donated before we open our doors, we are off to a great start. However, in order for us to see this exciting venture take off and remain sustained, we are going to need to see a support system set up. Already, many people have stepped forward offering to serve as regular volunteers in the store, which is amazing. That is going to be one of the biggest challenges we face, so we are off to a great start.

In order to maintain the low cost of the products, the complimentary coffee, materials for the programs, etc., having a financial support team is also going to be essential. One of the strengths of Youth With A Mission (YWAM) is its decentralized organizational structure held together by a relational network of support and accountability. As a result, however, we do not have the financial backing of the larger organization that you might find in a denominational church plant or other similar project. All of our programs (as well as all of us as staff) must raise every dollar through the support of family and friends.

To that end, we are excited to introduce an initiative that will not only help launch The Dusty Cover successfully, but also sustain it through out its ministry- The 50/50 Campaign. Through it we are seeking to raise 50 individuals and/or groups to partner with us by committing to support this project for $50 a month for at least one year. These tax deductible donations will used to acquire and subsidize products, furniture, coffee, program materials, facility rental, community development, etc. Whether you are willing to personally get behind this as an individual (or family) or a church group or even a collection of friends pooling your money, we want to ask you to prayerfully consider being a part of the 50/50 team.

We will be tracking the progress at The Dusty Cover blog using the book chart (see below). For every time someone takes on one of the 50 slots, we will symbolize it by replacing a closed book with the open book logo. We know this is a big challenge, but we are confident God will bring the right people who want to get behind this. So, given it some thought and prayer, talk it over with some friends, and give us call. Help get the word out. Whether it is to hear more details, offer up some encouragement or to sign on, we’d love to hear from you.

Should you decide to join up, please make your cheque or money order payable to Youth With A Mission and include a separate note saying “YWAM Urban Ministries Book Project”.  Send cheques to our Donor Office (see below info). If you are interested in giving on a monthly basis you can send in post-dated cheques or use our pre-authorized payment method. If you are interested in receiving a pre-authorized payment agreement form please email or call our donor office with your name and address.

They send out income tax receipts to donors monthly or annually.

Donor Services
PO Box 57100
2480 East Hastings Street
Vancouver, BC V5K 5G6
CANADA
Ph: 604.436.4433 Fx: 604.436.4466
Email: donorservices@shaw.ca

P.S. Money isn’t the only way you can help. We are still in need of many more books for the store, keep ‘em coming.

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Posted by Jamie Arpin-Ricci in 04:27:26 | Permalink | Comments (4)

Sunday, November 26, 2006

How (Not) To Speak Of God – Part 1

I had heard a great deal of buzz surrounding Pete Rollins’ book “How (Not) To Speak Of God”, but intentionally steered away from other reviews until I had a chance to read it myself.  Unfortunately, the book came in the busiest time of my year, and given the thorough and “meaty” content of the book, I am still wrestling through it (I say that fully as a positive remark).  Having finished “Part 1 – Heretical Orthodoxy: From Right Belief To Believing In The Right Way”, I thought I had better review in two parts, as I wanted the material fresh in my mind.

I should start by saying that I am no theologian.  Beyond my high school diploma, my education has been through my own reading, which has been excellent, but not at the same level as I might have had with further education.  As a result, reading Rollins’ book was a true labour and education in and of itself.  I learned so much through reading it, for which I am very grateful.  However, given the lack of prior engagement with some of the theological and philosophical material in the book, it is quite possible I have missed aspects of it.  I say this, not to be self-depracting, but to encourage you to read the book yourself.

That being said, I believe that Pete Rollins offers most thorough formational a/theologies (you’ll have to read the book to know what that means) for the emerging church I have ever read.  While I might disagree on aspects, usually only by small degrees, I was challenged, excited and inspired to hope as I read.  He artfully allows postmodernism to inform his engagement with theology and praxis without allowing orthodoxy to be co-opted by it (thus the teasingly “controversial” phrase ‘heretical orthodoxy’).

The next section of the book, which represents about 2/3′s of the book, is entitled “Part 2 – Towards Orthopraxis: Bringing Theory To Church” reflects on how this a/theology plays itself out in the context of Pete’s community Ikon.  I am really look forward to getting into it.

P.S. Don’t forget to keep voting for me this week.  Thanks!

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Posted by Jamie Arpin-Ricci in 01:45:57 | Permalink | Comments (6)

Friday, November 24, 2006

Round 1 Results – Canadian Blog Awards

Previous Post – Thanksgiving Reflection

Wow! I could hardly believe it when I was nominated for a 2006 Canadian Blog Award in the category of Best Religious Blog. Well, the first round of voting is done and it turns out I cleared the top five! In fact, I ended up in the number one position. The next round of voting begins on Saturday, so PLEASE jump in and help out. Again, here’s how it’s done:

1. Go to http://cba.myblahg.com/
2. Scroll down to “Best Religious Blog”
3. Select (e)mergent Voyageurs
4. Scroll to the bottom to vote. You are NOT required to vote in any other category, but you are free to.
5. Repeat daily (wink)

Any way you can help get the word out on this thoroughly self-indulgent request is greatly appreciated. Due to a cold, I will be foregoing a Friday Art Reflection this week, but the discussion from last weeks is still going strong, so head on over and weigh in (it’s all about nudity).

 

 

Posted by Jamie Arpin-Ricci in 07:12:10 | Permalink | Comments (4)

Thursday, November 23, 2006

A Thanksgiving Reflection

As many of you know, though I Canadian, I was born in northern Minnesota and while I have spent most of life living in Canada, I take my dual citizenship in the US very seriously. It is because of this that I want to spend a brief moment reflecting on American Thanksgiving. Rooted in the celebration of the harvest, the day is also associated with the holiday with a meal held in 1621 by the Wampanoag and the Pilgrims who settled in Plymouth, Massachusetts.

Before I go on, I want to make clear that my intention here in not to bash American Thanksgiving or Americans in general. That being said, I am continually astounded at how little attention is given to the history of our nations (I include Canada here) in regards to our treatment of and relationship to the First Nations/Native American people. While some acknowledge that these wrongs did occur, few call it for what it truly was (perhaps because some historians undermine the discussion with uncertainties)- genocide. Estimates on the size of these communities before European arrival range from 1.8 to 12 million people, with the truth probably somewhere in the middle. By 1900 there were less than 240,000. Whether through intentional violence, accident expoure to disease or ignorant destruction of social and cultural systems, the results are still with us today.

The connection between American Thanksgiving and our relationship with these First Peoples should not be ignored, but neither should it result in the irradication of this holiday. Rather, I believe that the Christian community needs to reclaim and redeem this holiday. Maintaining its celebratory gratitude for all that we have been blessed with, we must integrate the acknowledgement of our failures, both past and present, to the native people. Consider many of the Jewish holidays, allowing for a genuine celebration while never forgetting the brokenness and failure.

And so, as you go into your Thanksgiving holiday, take some time to remember that much of what we are thankful for came at the expense of others. Reorient your hearts, minds and lives this day to not only remember and repent of these sins, but to make manifest your thanksgiving by fulfilling the covenantal promise that God extended to His people:

I’ll bless those who bless you; those who curse you I’ll curse.
All the families of the Earth will be blessed through you.

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Posted by Jamie Arpin-Ricci in 21:27:29 | Permalink | Comments Off

Wednesday, November 22, 2006

Rediscovering The Wonder Of The Divine

I recently began rereading one of my favorite Canadian novels, “Crow Lake” by Mary Lawson. As during my first reading, one particular chapter struck me as revealing a stunning truth. Let me set up the story, then share an excerpt. It may be a tad long, but I promise you that it is well worth it. The story is told from the perspective of Kate Morrison, a micro-biology professor in Toronto who grew up in a small community in northern Ontario. Reflecting on her past, she remembered the close relationship she had with her older brother, Matt. It was one such remembrance that I want to share with you:

I’d been explaining the hydrophobic nature of the hair piles of specific arthropods to a lecture hall filled with third-years, and I suddenly had such a vivid flashback that I completely lost my train of thought. What I remember was Matt and me, in our usual pose, flat on our bellies beside the pond, our heads hanging out over the water. We’d been watching damselflies performing their delicate iridescent dances over the water when our attention had been caught by a very small beetle crawling down the stem of a bulrush. He was about six inches above the surface when we spotted him, trotting purposefully downward. Where did he think he was going, we wondered, and what would he do when reached the water? Did he realize it was there? Matt said insects don’t have noses as we do but they can smell and detect damp with their antennae, so probably he did…

But we were the ones who got the surprise. When he reached the water the beetle didn’t so much as pause. He just kept walking. The surface of the water dimpled for a moment as his head butted into i, and then it wrapped itself around him and swallowed him up.

I was alarmed, I though he’d drown, but Matt said, “No- look! Look what he’s done!”

I peered down into the water and saw that our beetle, still marching steadily downward, was surrounded by a glistening silver bubble.

“It’s air,” Matt said, craning forward, shading the surface of the pond with his hands cut down on the reflection. “He’s got his own submarine, Katie. Isn’t that something? I wonder how long he can stay down.”

I know how the beetle did it now of course- there’s no mystery about it. Many of the creatures who live on the water-air boundary carry down an air bubble with them when they submerge. The air is trapped in a velvety puile of hairs, so densely packed that they are completely waterproof. As oxygen is used up, more diffuses in from the surrounding water. As to the length of time our beetle could stay down, that would depend on the amount of oxygen dissolved into the water and how rapidly he was using up his supply. Generally, the more active the insect and the warmer the water, the less time he can remain submerged.

It was the composition of the hair pile that I was explaining to my third-year students when the memory of that day suddenly floated across my mind, momentarily dispersing my thoughts and causing me to stumble and come to a halt. I pretended to study my notes while I got myself together and carried on with the lecture. The third-years, who had roused themselves briefly in the hope that something interesting was going to happen, settled back in their seats. In the front row a girl yawned so massively that she seemed in danger of dislocating her jaw.

It was the yawn that got me. I’d been yawned at before- all students are chronically short of sleep and most lecturers have had the experience of looking over a sea of snoring bodies- but for some reason I suddenly found I couldn’t go on.

I stood speechless, staring out over my audience. Inside my head, my inner ear played back to me the sound of my voice. The drone of it. The flat, monotonal delivery. And overlaid on top of the drone, like a film joined up wih the wrong soundtrack, I kept seeing my own introduction to this subject: Matt and I, side by side, with the sun beating down on our backs. The beetle sauntering along under the water, safe in his tiny submarine. Matt’s amazement and delight.

Matt thought it was miraculous- no, there is more to it than that. Matt saw that it was miraculous. Without him I would not have seen that. I would never have realized that the lives which placed themselves out in front of us every day were wonderful, in the original sense of word. I would have observed, but I would not have wondered.

And now I was putting an entire class to sleep.

Having grown up in northern Ontario, discovering the wonder of the natural world is something I identify with. Some of the most profound moments of clarity in my life were drifting in my canoe in a secluded bay, the water teeming with life. Waterskaters gliding through the swirl of my paddle, a beaver swimming beneath the hull, a bald eagle perching on a giant oak on the rivers edge. I know, it sounds overly idyllic, but it was truly that remarkable. I get chills just thinking about it.

Shouldn’t our relationship to God be filled with this kind of awe and wonder? Shouldn’t our proclamation of these realities, our overflowing excitement to share it, be born out of the greatness of the God we encounter? Like Kate, so often I find myself talking to people about God- truthfully, accurately and rightly- but with the formal technicalities of theological terminology.

Don’t get me wrong. I am not suggesting that we should foster such an experience through ignorance. Far from it! Rather, we need engage our own faith, as well as introduce it others, first and foremost through the mysterious wonder of the divine. Theological explanation and complexity should serve that end, not become the central thrust of religion. At times I feel as though the vast majority of my energy and time is invested in developing and presenting a thorough apologetic for faith- NOT to unbelievers, but to other Christians more worried about my adherence to their dogma than my faithfulness to Jesus Christ!

Where has the wonder gone? How do we rediscover it? What can we do to better show the beauty and mystery of God to those who do not know Him? These questions are not rhetorical, so let’s have at it!

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Posted by Jamie Arpin-Ricci in 03:38:24 | Permalink | Comments (12)

Monday, November 20, 2006

The Out Of Bounds Church – A Canadian Conversation

My friend and fellow Canadian blogger, Pernell Goodyear, is bringing together several Canadian bloggers to engage the excellent book “The Out Of Bounds Church?” by Steve Taylor of e~mergent kiwi fame.  The great thing about this project is that, in addition to posts exploring the content of the book, many of us will be participating in further conversation in the comment section, specifically looking at our Canadian context.

Pernell will be offering several other exciting aspects to the conversation that you don’t want to miss.  Head over there now and jump into the conversation.

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Posted by Jamie Arpin-Ricci in 23:44:16 | Permalink | Comments (2)

Sunday, November 19, 2006

A Reverence For All Life – A Divine Mandate

I hope no one thinks I am being disrespectful to Buddhists by posting this video. Frankly, as my wife could tell you, this ad could have been me. One of my idiosyncrasies is the way I attempt to respect life all around me. I don’t take it to an extreme, blowing my nose with no hesitation. Generally, if I feel that something might threaten the life, health or safety of a person, there might be justification to destroy life (i.e. mosquitoes, wasps, deadly snakes, Godzilla, etc.) However, I truly believe that, especially in the Western world, we live with incredible disregard for life. As a people that claims to place such value of life, this usually does not extend beyond humanity (and even then, we have far to go).

Here are some great quotes by Albert Schweitzer:

“A man is ethical only when life, as such, is sacred to him, that of plants and animals as that of his fellow men, and when he devotes himself helpfully to all life that is in need of help.”

“By having a reverence for life, we enter into a spiritual relation with the world. By practicing reverence for life we become good, deep, and alive.”

I am by no means a St. Francis in this regard. However, I truly agree with Dr. Schweitzer in that “if a man loses his reverence for any part of life, he will lose his reverence for all of life.” Take some time to consider the life that exists around in all sizes and forms. It is a discipline that will cost you time, energy and convenience. It is one of the first steps towards embracing a sacramental ecology, which can be a demanding faith practice. However, I promise you that as you do so, life will begin to gain a level of enrichment that you may not have seen before.

To see a world in a grain of sand,
And a heaven in a wild flower,
Hold infinity in the palm of your hand,
And eternity in an hour.
-William Blake
 
Posted by Jamie Arpin-Ricci in 03:47:55 | Permalink | Comments (4)

Friday, November 17, 2006

Friday Art Reflection – Nudity In Art

When it comes to discussing art with many other Christians, the issue of nudity (and for some, then, pornography) inevitably comes to the forefront. Perhaps no work of nude art is better known in the Western world than Michelangelo’s “David”. To me, this sculpture is a tribute to a man whose comprehension and masterful skill could breathe life into stone. And yet, for some, it is considered an offensive, even pornographic display of nakedness. Thankfully, this is getting to be far less common view of such works as “David”, but the issue is far from resolved in the wider sphere of arts and culture.

Nudity is a strange issue. While someone might find the bare buttocks of someone “mooning” to be offensive nudity, where very little skin is actually showing, they might have little to no problem with a pair of boxers duking it out in nothing more than shorts. This of course reveals that our issues with nudity are far more nuanced than we might realize. Christians often cite the story of Adam, Eve and original sin to justify their hard stance against all things nude, but these suggests that nudity was the original sin, which we all know is not the case.

Dealing with nudity in art is particularly challenging for Christians, as Christian appreciation and contribution to the arts has declined significant in the last few centuries (with some hopeful, if minimal, signs of recovery). While I won’t get into the history of the how’s and why’s of this reality, I will say that it has left the church with a crippling inability to participate in the dynamics of one of God’s greatest gifts to humanity. Where nudity is concerned, we are further crippled by a poor theology of sexuality.

When considering nudity in art, we cannot ignore the hyper-sexualized nature of Western culture today. I truly believe that, in a pattern reflected elsewhere in history, a great deal of the responsibility for this trend falls to the Church, who too often demonized sex and sexuality, creating the equally extreme permissiveness that emerged (See the parallel development of the Cathars and the troubadours). While one does not justify the later, as Christians we need to simultaneously respond to the dangerous trend of hyper-sexuality in our culture, while acknowledging that excessive restriction or prudishness only contributes to the problem (as it has at our hands many times before).

I will say that I am not as opposed to the use of nudity in art, but I will withhold more details of my perspective until after we have some good discussion on the topic.

So I ask you this: What is and is not an appropriate use of nudity in art?
How much of our attitude is cultural and how much is moral? Let’s talk this out
Posted by Jamie Arpin-Ricci in 16:25:44 | Permalink | Comments (44)

The Canadian Blog Awards – Vote For… Me?

Well, it turns out that I have been nominated for a 2006 Canadian Blog Award in the category of Best Religious Blog. Looking at the other nominees, I am surprised I am up there. However, if you are so inclinded, I would love to get your vote. You can vote once every day, if you are really motivated. Here’s how it’s done:

1. Go to http://cba.myblahg.com/
2. Scroll down to “Best Religious Blog”
3. Select (e)mergent Voyageurs
4. Scroll to the bottom to vote. You are NOT required to vote in any other category, but you are free to.
5. Repeat daily (wink)

Any way you can help get the word out on this thoroughly self-indulgent request is greatly appreciated. We’ll see if I survive the first cut. Tune in tomorrow for the Friday Art Reflection.

Posted by Jamie Arpin-Ricci in 00:54:41 | Permalink | Comments (4)